'For the right joining in marriage is the work of the Lord only, and not the priests or magistrates- for it is God's ordinance and not man's and therefore Friends cannot consent that they should join them together: for we marry none, it is the Lord's work, and we are but witnesses.'
George Fox, 1669 from Quaker Faith and Practice on line
In many ways it would be tempting to set aside any dependence on the State whatsoever. The State is constitutionally entwined with the Church of England: we are at least in name and law a 'Denominational State' and in that sense we are but guests. My reasons, if I were to approach marriage now would be that I wanted the 'state bit' for legal reasons. If I die as I type this my partner as my wife and my son will automatically benefit from my pension. This is much the position offered by civil partnership. Civil partnership is however a state that is denied to Heterosexual couples...if I wished to join formally at a Registry Office then it would be Marriage and there can be no equality in this until the law is change. We first approached this problem in 1653 I think, and we have contended with other churches and the state from time to time ever since.
George Fox was braver than I, he refused what was offered by the State and was therefore in law an adulterer. Many Friends followed his example but others took the legal route ( I am not sure if this was additional to a Quaker Marriage). This was their choice as led. Whilst I am won over that to be legally married in Meeting is for me something I might lay to one side, I would not wish to force this view on other couples, this remains for them to decide. To try to enforce my own view on others is not how the Friend is led. However to raise a query would seem useful. This is much the way that we deal with alcohol :'40. In view of the harm done by the use of alcohol, tobacco and other habit-forming drugs, consider whether you should limit your use of them or refrain from using them altogether. Remember that any use of alcohol or drugs may impair judgment and put both the user and others in danger.' So we might ask 'In view of the hurt and inequality inherent in marriage consider whether you wish to be part of the state apparatus in Meeting.'
Well if I carry on I shall be repetitious or worse miss breakfast.